Forms of Consecrated Life

EREMTITIC LIFE fluer-bottom RELIGIOUS LIFE fluer-bottom SECULAR INSTITUTES fluer-bottom SOCIETIES OF APOSTOLIC LIFE

  

Evangelical Counsels

 

915         Christ proposes the evangelical counsels, in their great variety, to every disciple. The perfection of charity, to which all the faithful are called, entails for those who freely follow the call to consecrated life the obligation of practicing chastity in celibacy for the sake of the Kingdom, poverty and obedience. It is the profession of these counsels, within a permanent state of life recognized by the Church, that characterizes the life consecrated to God.

 

916         The state of consecrated life is thus one way of experiencing a “more intimate” consecration, rooted in Baptism and dedicated totally to God. In the consecrated life, Christ’s faithful, moved by the Holy Spirit, propose to follow Christ more nearly, to give themselves to God who is loved above all and, pursuing the perfection of charity in the service of the Kingdom, to signify and proclaim in the Church the glory of the world to come.              

 

Catechism of the Catholic Church

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Eremitic Life

 

920         Without always professing the three evangelical counsels publicly, hermits “devote their life to the praise of God and salvation of the world through a stricter separation from the world, the silence of solitude and assiduous prayer and penance.”

 

921         They manifest to everyone the interior aspect of the mystery of the Church, that is, personal intimacy with Christ.  Hidden from the eyes of men, the life of the hermit is a silent preaching of the Lord, to whom he has surrendered his life simply because he is everything to him.  Here is a particular call to find in the desert, in the thick of spiritual battle, the glory of the Crucified One.

 

Catechism of the Catholic Church

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Religious Life

 

925         Religious life was born in the East during the first centuries of Christianity. Lived within institutes canonically erected by the Church, it is distinguished from other forms of consecrated life by its liturgical character, public profession of the evangelical counsels, fraternal life led in common, and witness given to the union of Christ with the Church.

 

926         Religious life derives from the mystery of the Church.  It is a gift she has received from her Lord, a gift she offers as a stable way of life to the faithful called by God to profess the counsels.  Thus, the Church can both show forth Christ and acknowledge herself to be the Savior’s bride.  Religious life in its various forms is called to signify the very charity of God in the language of our time.

 

927         All religious, whether exempt or not, take their place among the collaborators of the diocesan bishop in his pastoral duty.  From the outset of the work of evangelization, the missionary “planting” and expansion of the Church require the presence of the religious life in all its forms.  “History witnesses to the outstanding service rendered by religious families in the propagation of the faith and in the formation of new Churches: from the ancient monastic institutions to the medieval orders, all the way to the more recent congregations.”

 

Catechism of the Catholic Church

 

Helpful Links

Cloistered Communities

Council of Major Superiors of Men

Institute for Religious Life

National Religious Vocation Conference

Religious Ministries Guide Online

Religious Brotherhood

 

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Secular Institutes

 

928         “A secular institute is an institute of consecrated life in which the Christian faithful living in the world strive for the perfection of charity and work for the sanctification of the world especially from within.”

 

929         By a “life perfectly and entirely consecrated to [such] sanctification,” the members of these institutes share in the Church’s task of evangelization, “in the world and from within the world,” where their presence acts as “leaven in the world.”  “Their witness of a Christian life” aims “to order temporal things according to God and inform the world with the power of the gospel.”  They commit themselves to the evangelical counsels by sacred bonds and observe among themselves the communion and fellowship appropriate to their “particular secular way of life.”

 

Catechism of the Catholic Church

 

Helpful Link

www.secularinstitutes.org

 

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Societies of Apostolic Life

 

930         Alongside the different forms of consecrated life are “societies of apostolic life whose members without religious vows pursue the particular apostolic purpose of their society, and lead a life as brothers or sisters in common according to a particular manner of life, strive for the perfection of charity through the observance of the constitutions.  Among these there are societies in which the members embrace the evangelical counsels” according to their constitutions.

 

Catechism of the Catholic Church

"Every vocation is part of a divine plan…It is God who loves us, who is Love, who calls us."

— Pope Benedict XVI







Last Modified: 2011-03-14 11:57:23